1 Chronicles 9:44

Authorized King James Version

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And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.

Original Language Analysis

אָצַֽל׃ And Azel H682
אָצַֽל׃ And Azel
Strong's: H682
Word #: 1 of 14
atsel, the name of a place in palestine
שִׁשָּׁ֣ה had six H8337
שִׁשָּׁ֣ה had six
Strong's: H8337
Word #: 2 of 14
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
בְּנֵ֥י sons H1121
בְּנֵ֥י sons
Strong's: H1121
Word #: 3 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְאֵ֣לֶּה H428
וְאֵ֣לֶּה
Strong's: H428
Word #: 4 of 14
these or those
שְׁמוֹתָ֗ם whose names H8034
שְׁמוֹתָ֗ם whose names
Strong's: H8034
Word #: 5 of 14
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
עַזְרִיקָ֥ם׀ are these Azrikam H5840
עַזְרִיקָ֥ם׀ are these Azrikam
Strong's: H5840
Word #: 6 of 14
azrikam, the name of four israelites
בֹּ֙כְרוּ֙ Bocheru H1074
בֹּ֙כְרוּ֙ Bocheru
Strong's: H1074
Word #: 7 of 14
bokeru, an israelite
וְיִשְׁמָעֵ֣אל and Ishmael H3458
וְיִשְׁמָעֵ֣אל and Ishmael
Strong's: H3458
Word #: 8 of 14
jishmael, the name of abraham's oldest son, and of five israelites
וּשְׁעַרְיָ֔ה and Sheariah H8187
וּשְׁעַרְיָ֔ה and Sheariah
Strong's: H8187
Word #: 9 of 14
shearjah, an israelite
וְעֹֽבַדְיָ֖ה and Obadiah H5662
וְעֹֽבַדְיָ֖ה and Obadiah
Strong's: H5662
Word #: 10 of 14
obadjah, the name of thirteen israelites
וְחָנָ֑ן and Hanan H2605
וְחָנָ֑ן and Hanan
Strong's: H2605
Word #: 11 of 14
chanan, the name of seven israelites
אֵ֖לֶּה H428
אֵ֖לֶּה
Strong's: H428
Word #: 12 of 14
these or those
בְּנֵ֥י sons H1121
בְּנֵ֥י sons
Strong's: H1121
Word #: 13 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָצַֽל׃ And Azel H682
אָצַֽל׃ And Azel
Strong's: H682
Word #: 14 of 14
atsel, the name of a place in palestine

Analysis & Commentary

Genealogical Significance: This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term שְׁאֵרִית (she'erit) - remnant is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting God preserves faithful remnant.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Post-exilic returnees and Jerusalem's inhabitants. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection